DISCOURSE POWER RESISTANCE 13
CONFERENCE 9 - 11 APRIL 2013 GREENWICH, UK

 

 

 

 

 

DPR 13

DISCOURSES OF INCLUSION AND EXCLUSION

9 - 11 April, 2013 – University of Greenwich, UK

Advancing, deepening and sharing understanding between minds – that is, research, learning and teaching – is a site of ongoing contestation both in theory and practice. Is learning a process of assimilation and being assimilated: coming together to share new insights and the practices they entail, do we leave behind what then appear the errors of our ways and the cultures that supported them, so that learning and unlearning go hand in hand? This is to see the learning community as nomadic, moving on, making progress. But who leads this movement, what direction are we taking, where are we going, and why; and what, and who, gets lost along the way, left behind, excluded? Perhaps, then, learning should be a celebration of our selves and our cultures, as we are, as we can and will be, flowering in the richness of our various traditions. This is a settled understanding, where learning is the self-realisation of the individual and community: inclusive in the sense that we are all in this together; but unwelcoming to the new, the strange and the other, and going nowhere.

The discourses of inclusion and exclusion struggle together, confusing and confused, in and beyond the academy. What is at stake is the intellectual, social and political wellbeing of the community; and that community is global. Education as the civilising mission of the cultural imperialist - the discourse of power - is discredited; but research, learning and teaching should be more than a discourse of resistance: the exploration of ourselves behind the small walls of our cultural divides.

The global community is fractured everywhere by differences along the faults of wealth and poverty, race, religion, gender, sexuality, youth and age, each fragment constructed by a culture of its own, and always changing. DPR13 considers the role of research, learning and teaching in the context of this cultural complexity: of a myriad subcultures whose traditions and insights give the global community its richness and also its sources of conflict.

Exchanging words and papers about the discourses of inclusion and exclusion is a powerful academic practice at the heart of DPR in its ongoing project to challenge and interrogate the role of research, learning and teaching in the social world. But images, music, performance, display, story-telling – these ways of sharing our understanding must have their space. We hope that DPR13 will include the contributions of the creative and performing arts so that the conference ‘shows and tells’ a freshly inclusive vision.

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